WTF Fun Fact 13753 – Mayans Used Chocolate as Currency

The Mayans had an intriguing and unique use for chocolate. They didn’t just drink it; they used it as money. Yes, you read that right—chocolate was currency. The Maya civilization, which thrived in Mesoamerica, innovatively integrated chocolate into their economy. Let’s dive into how this delicious system worked.

Chocolate in the Mayan Economy

The Mayans were among the first to cultivate cacao trees. They valued cacao beans highly. These beans were not just food; they were wealth. Cacao beans became a standardized form of currency. People used them to buy goods and pay for services. Archaeological evidence shows that Mayans traded cacao beans for items like food, clothes, and tools.

Imagine going to the market and buying groceries with chocolate beans. This was everyday life for the Mayans. The beans were lightweight, portable, and valuable. This made them an ideal currency for trade and commerce.

The Value of Cacao Beans to the Mayans

Cacao beans had a set value. A single bean could buy a tamale, a small meal. Ten beans could get you a rabbit. The Mayans even paid taxes with cacao beans. This system worked because cacao trees thrived in the region. The beans were always in supply but still valuable enough to function as money.

Not everyone had access to cacao trees, though. This made cacao beans even more precious. The beans became a symbol of wealth and power. Elite Mayans often consumed chocolate drinks as a luxury. This further elevated the status of cacao beans in their society.

The Cultural Significance of Chocolate

Chocolate had deep cultural significance for the Mayans. They believed cacao had divine properties. Mayan mythology stated that cacao was a gift from the gods. Consuming it was a spiritual act. Chocolate drinks were part of religious rituals and ceremonies. Priests and nobles drank it during sacred events.

This cultural importance added another layer to cacao’s value. It wasn’t just a commodity; it was sacred. The spiritual aspect of cacao enhanced its worth as currency. People revered it not just for its taste but for its connection to the divine.

How Cacao Beans Became Money

The transition from food to currency was practical. The beans were small, durable, and easy to count. They didn’t spoil quickly, making them reliable for long-term storage. The Mayans stored cacao beans in large quantities, ensuring they had a stable currency.

Markets and trade centers used cacao beans as the standard for transactions. This consistency helped the economy run smoothly. It wasn’t just local trade; cacao beans facilitated regional commerce too. The beans crossed borders, making them a widespread form of money.

The End of Cacao Currency

The use of cacao as currency faded with the arrival of the Spanish. The Spanish conquest disrupted Mayan society and economy. They introduced new forms of currency, such as coins and paper money. However, cacao beans remained valuable for a while. The Spanish even adopted chocolate drinks from the Mayans, spreading its popularity in Europe.

The decline of cacao currency marked the end of an era. Yet, the legacy of chocolate lives on. Today, we enjoy chocolate in various forms. Few people know its rich history as money. The Mayans’ innovative use of cacao beans showcases their ingenuity and cultural depth.

The Legacy of the Mayans & Chocolate

Cacao remains a significant crop in regions once inhabited by the Mayans. Modern-day countries like Mexico and Guatemala continue to grow cacao. The cultural and economic impact of cacao endures. Farmers today still value the beans, though for different reasons.

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Source: “The Maya civilization used chocolate as money” — Science

WTF Fun Fact 13752 – Top of the Totem Pole

Many people think the top of the totem pole is the most important. This belief is flat-out wrong. The bottom is often the most significant. Understanding this is crucial to appreciating totem poles properly. Let’s explore why people misunderstand totem poles and why the bottom matters more.

Totem poles come from Indigenous cultures in the Pacific Northwest. They are intricate carvings representing family crests, legends, or important events. These tall structures tell stories, and each figure on the pole has a purpose. People often believe the figure at the top holds the most importance. However, this is a big misconception.

The top figure is often the least important. Carvers place the most significant figures at the bottom. This positioning keeps them closer to the people who view the pole. The bottom figures usually represent the family’s main totems or the most powerful animals and spirits. This placement ensures they receive the most attention and respect.

Bottom Figures: The Real MVPs

Consider the Haida totem poles. The Haida are a Native American tribe from the Pacific Northwest. Haida poles often feature the most crucial figures at the base. For example, the “Wasgo” or sea-wolf appears at the bottom. The sea-wolf symbolizes strength and bravery. Placing it at the bottom highlights its importance to the Haida people.

The Tlingit people also follow this practice. The Tlingit often carve their most important clan crests at the bottom. A bear or raven at the base signifies respect and honor. This positioning shows that these animals play a crucial role in their cultural stories and beliefs.

Another example is the Kwakwaka’wakw totem poles. The Kwakwaka’wakw carve poles that tell family histories. The most critical ancestors or animals are at the bottom. This placement ensures that viewers first see the most important elements of the family’s story.

Totem Pole Misunderstandings

Why do people get it wrong? Western culture often values the top position. People assume the highest point signifies the most importance. In many hierarchies, like corporate structures, the top position means power and authority. This mindset leads to the misunderstanding of totem poles.

Movies and media also perpetuate this myth. Hollywood often shows the top of the totem pole as the prime spot. This depiction misleads people into thinking that the top is the best. Understanding totem poles requires setting aside these assumptions.

The term “low man on the totem pole” is misleading too. It implies that being at the bottom means less importance. In reality, being at the bottom of a totem pole often means holding great significance. This phrase does a disservice to the true meaning and cultural importance of totem poles.

Embracing the Correct Perspective

We need to respect and understand Indigenous cultures better. Recognizing the true structure of totem poles is a start. This knowledge honors the cultural practices and beliefs of the tribes that create these poles.

Next time you see a totem pole, take a closer look. Start at the bottom and work your way up. Appreciate the figures at the base. They are often the key to understanding the story and significance of the pole. Respect the carvers’ intentions and the cultural meanings behind each figure.

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Source: “Totem Pole” — The Canadian Encyclopedia

WTF Fun Fact 13750 – Tollund Man

Have you heard of Tollund Man, the ancient man who caused a 1950s woman to call the police?

Imagine a family cutting peat in a Danish bog and stumbling upon what they believe is a recent murder victim. This isn’t the plot of a Scandinavian noir but a real event that unfolded in May 1950, when the Højgaard family made a chilling discovery that turned out to be a window into ancient rituals.

A Grisly Discovery in the Peat Bog

It all began on a typical day in the bog near the tiny community of Tollund, Denmark. While working, Grethe Højgaard suspected something unusual hidden in the peat. Ignoring the initial skepticism from her family, she dug through the mud until her fingers brushed against something unexpectedly human. It was the well-preserved remains of a man. This discovery prompted an immediate call to the police, under the grim assumption that they had unearthed a murder victim.

Upon their arrival, the police quickly surmised that this was no ordinary crime scene. The body was well-preserved, with facial features and stubble still visible, suggesting a historical rather than a contemporary origin. This ancient man would soon become “Tollund Man.” But this was not just another cold case. He was a peek into the Iron Age, dressed only in a cap and a belt. A leather noose still wrapped around his neck.

Tollund Man: Sacrifice or Punishment?

Investigators and archaeologists took over, transporting Tollund Man’s body to Copenhagen’s National Museum for further examination. It became clear that someone (or a group) had hanged him. But not from a crime of passion or retribution, but likely as a ritualistic sacrifice. The careful placement of his body in the bog, curled up and seemingly at peace, supported the theory of a ceremonial offering rather than an execution.

Tollund Man was not the only enigmatic figure to emerge from these Danish bogs. Just 12 years earlier, another bog body, dubbed the Elling Woman, was discovered nearby, also hanged. Her elaborate braids and sheepskin cape hinted at similar ritualistic undertones. These findings, coupled with a third body found in close proximity, suggested a tradition of ritual sacrifice during the Iron Age in this region.

The Science Behind the Preservation of Tollund Man

What makes these bogs remarkable archaeological sites is their ability to preserve human remains for millennia. The acidic water, low oxygen levels, and cool temperatures slow decomposition dramatically, allowing us to see into the past with astonishing clarity. The sphagnum moss plays a crucial role, creating a natural mummification process that leaves skin leathered but intact, and facial expressions eerily preserved.

The Last Days of Tollund Man

Detailed examinations provided more clues about Tollund Man’s final hours. His last meal was simple yet revealing—a porridge of barley and flax, suggesting a humble existence. The absence of violence, apart from the hanging itself and the arranged posture in death, further emphasized the likelihood of a sacrificial ritual rather than a punitive act.

The Bog’s Role Through the Ages

The bog that cradled Tollund Man for over 2,400 years is more than just a grave; it’s a historical archive. These wetlands were likely considered sacred by the local people, used for rituals that appealed to the gods during harsh winters or as thanksgiving when spring arrived. Simultaneously, these bogs served practical purposes, providing peat for fuel—a practice that persisted into modern times, as evidenced by the Højgaard family’s peat cutting.

Today, visitors to the Silkeborg Museum can gaze upon a reconstruction of Tollund Man, his original head attached to a carefully crafted replica of his body. This display continues to captivate and educate, providing a tangible connection to Denmark’s distant past.

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Source: “There’s Something Strange Here” – Tollund Man, Grethe, and Death in a Danish Bog” — Psychopomp

WTF Fun Fact 13748 – The Klondike Big Inch Land Co.

Have you heard of the Klondike Big Inch Land Co.? It all goes back to oats and land deeds, naturally.

This story starts with a promotional stunt by Quaker Oats in the 1950s that turned into an unexpected collector’s item, worth more today than anyone could have guessed back when “Challenge of the Yukon” echoed in the living rooms across America.

Quaker Oats’ Land Rush Stunt

Back in 1954, in a promotional stunt tied to the radio show “Challenge of the Yukon,” Quaker Oats purchased 19.11 acres of land in the Yukon Territory, the heart of the Klondike Gold Rush region. They cleverly subdivided this acreage into 21 million tiny, one-square-inch plots. Each plot was represented by an official-looking deed. These were created by the Klondike Big Inch Land Co., a company Quaker Oats had established for this purpose.

These miniature deeds were placed inside boxes of Puffed Wheat and Puffed Rice. The campaign was an instant hit. It captured the imaginations of Americans who were thrilled at the notion of owning a piece of the fabled Klondike. Some fans, myself included, collected hundreds of these deeds, aiming to amass a larger piece of the plot.

The Deeds of the Klondike Big Inch Land Co.

The deeds themselves were works of art: elegant green curlicues bordering cream-colored certificates. Each had a stamp with a unique certificate number and an official-looking red seal. An orange map detailed the location of each plot, adding a touch of authenticity and adventure. They promised ownership in a far-off land, albeit only a square inch.

However, the reality was less grand. Quaker Oats never intended these deeds to be legal titles to real estate. They didn’t include mineral rights, and the company didn’t register them. That would have been a logistical nightmare because of the number of deeds issued. Essentially, these deeds were novelties, albeit highly detailed ones.

Despite their questionable legal value, these deeds have become valuable collectibles. Pristine deeds can fetch between $25 and $45 each. This makes the stash of 72 deeds found by a reader potentially worth over $1,800. They represent a unique piece of promotional history, tying back to a time when radio shows were king, and cereal boxes could contain treasures.

The promotion ended, and in 1965, Quaker Oats dissolved the Klondike Big Inch Land Co. The land reverted back to Canada. PepsiCo absorbed Quaker Oats itself in PepsiCo in 2001, but the legend of the Klondike Big Inch lives on among collectors and enthusiasts.

Lessons from a Klondike Big Inch

This episode serves as a fascinating case study in marketing, novelty, and the human penchant for collecting. It also serves as a cautionary tale about the importance of understanding what one truly owns. For those holding these deeds, they own a piece of history, if not a piece of the land.

As a footnote, if you find yourself in possession of such curiosities, consider their historical and collectible value before dismissing them as mere novelties.

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Source: “Taking Stock: Decades-old deed to one square inch of Canada’s Yukon Territory has some value” — The Oklahoman

WTF Fun Fact 13744 – The Capture of Antioch

In the annals of ancient military campaigns, few are as audacious as Khosrow I’s capture of Antioch in 540 AD. Khosrow, the formidable ruler of the Sasanian Empire, didn’t just lead battles; he orchestrated them with the precision of a chess master.

His strategic acumen came to the forefront during the siege and subsequent capture of Antioch, one of the most significant cities of the Byzantine Empire at the time.

Setting the Stage for the Siege of Antioch

Antioch was not just any city. Located on the Orontes River, it was a jewel of the Byzantine Empire, a bustling metropolis known for its grandeur and as a hub of commerce and culture. The idea of capturing such a city was audacious, but Khosrow was not one to shy away from a challenge.

The Sasanian king kicked off his campaign with a well-planned series of maneuvers that caught the Byzantines off guard. His approach was not just about brute force; it was about making a statement. Khosrow wanted to showcase his empire’s might and his capability as a leader.

The Siege That Shook an Empire

When Khosrow’s troops laid siege to Antioch, it was more than just a military blockade. They encircled the city, cutting off all supply lines, and employed a variety of siege tactics that were advanced for the time. The Sasanians used siege towers and battering rams, but also psychological warfare, sowing fear among the city’s defenders.

Despite the city’s strong walls and determined defenders, the relentless siege tactics and the promise of no mercy should resistance continue led to a weakening of the city’s resolve. After a short, albeit intense siege, Antioch fell into Khosrow’s hands. It was a stunning victory that echoed across continents.

Antioch Aftermath

Khosrow’s capture of Antioch was not merely about expanding territory. After taking the city, Khosrow did something unusual: he relocated its population to a new city near his capital of Ctesiphon, which he named Weh Antiok Khosrow, meaning “Khasrow’s Better Antioch.”

This new settlement was a replica of Antioch, complete with similar architectural styles and city planning. This act was a clear message to both his allies and enemies about his power and capability to not just conquer but also to rebuild and repopulate.

Strategic Brilliance and Its Long-term Impact

The capture of Antioch had far-reaching effects. It significantly weakened Byzantine influence in the region and demonstrated the Sasanian capability to strike at the heart of a powerful empire.

The relocation of Antioch’s citizens was a masterstroke in cultural strategy, as it helped to assimilate different peoples into the Sasanian culture, fostering loyalty to Khosrow.

Moreover, this victory and the subsequent treatment of the captured city had long-lasting implications for Byzantine-Sasanian relations. It set the stage for further conflicts but also for periods of peace when mutual respect dictated diplomacy.

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Source: “Khosrow I” — Wikipedia

WTF Fun Fact 13743 – Parachuting Beavers

Nope – it’s not a juvenile joke – there really is a story about parachuting beavers. 76 of them, to be exact.

More than seven decades ago, Idaho found itself with a peculiar problem involving beavers too accustomed to urban life. These beavers, having become a nuisance in the growing residential areas, needed new homes. The solution? Parachute them into the wilderness. Yes, you read that correctly: parachuting beavers.

Elmo Heter: The Man with the Plan

Elmo Heter, an officer with Idaho Fish and Game, faced the challenge of relocating beavers from populated areas like McCall, near Payette Lake, to the remote Chamberlain Basin. His ingenious plan involved some old parachutes left over from World War II and a healthy dose of innovation.

Heter knew that transporting beavers by land was fraught with challenges. Horses and mules tended to get spooked by the critters, and driving them through rugged terrain was costly and complex. So, he looked to the skies for an answer.

Dropping Beavers by Plane

Heter devised a method using surplus military parachutes to air-drop beavers into their new wilderness homes. The first task was creating a safe container for the beavers. Initial attempts with woven willow boxes were scrapped when it became apparent that the beavers might chew their way out mid-flight or cause havoc on the plane.

Thus, Heter designed a wooden box that would open upon impact with the ground. To test this innovative container, he chose a plucky male beaver named Geronimo as his first test pilot. Geronimo endured multiple drops to ensure the safety and efficacy of this method.

The Pioneer Parachuting Beaver

Heter dropped Geronimo repeatedly to test the resilience of the box and the beaver’s tolerance. Remarkably, Geronimo adapted well to his role. After numerous trials, he seemed almost eager to get back into his box for another drop. Heter’s plan was proving viable, and soon, it was time to scale up.

Geronimo’s final test flight included a one-way ticket to the Chamberlain Basin, where he joined three female beavers, establishing a new colony in what would become a thriving ecosystem. This land is now part of the protected Frank Church Wilderness.

The Legacy of the Parachuting Beavers

In total, 76 beavers were air-dropped into the wilderness. All but one survived the journey, and they quickly set about doing what beavers do best: building dams and creating habitats that benefit the entire ecosystem. This area is now part of the largest protected roadless forest in the lower 48 states.

The operation, initially seen as a quirky solution, turned out to be a remarkable success, showing that sometimes unconventional problems require unconventional solutions. The savings in manpower and reduction in beaver mortality proved that sometimes, the sky really is the limit.

Why You Won’t See Parachuting Beavers Today

Despite its success, the days of parachuting beavers have passed. Nowadays, the approach to problematic beavers is more about coexistence and less about relocation. The pioneering days of the 1940s, when men like Elmo Heter looked to parachutes to solve ecological challenges, are long gone. Yet, the descendants of those aerial adventurers likely still live on in the Frank Church Wilderness, a testament to one of the most unusual wildlife management efforts ever undertaken.

So, next time you spot a beaver in Idaho, remember that it might just be the descendant of a brave pioneer who once took an unexpected flight into history.

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Source: “Parachuting beavers into Idaho’s wilderness? Yes, it really happened” — Boise State Public Radio

WTF Fun Fact 13737 – Putting Animals on Trial

In medieval Europe, people put animals on trial, especially pigs. Yes, you read that right. The judicial system once believed animals could commit crimes. This bizarre practice may sound absurd today, but it was serious business back then.

Animals, like pigs, often roamed freely in villages. When one caused harm, people sought justice through the courts. Imagine a pig munching on someone’s crops or even injuring a child. The villagers would apprehend the offending animal and initiate legal proceedings. They treated these trials like any other criminal case. There were prosecutors, defense attorneys, and judges. The accused animal even had the right to a fair trial.

The Courtroom Drama: Animals in the Dock

During these trials, the courtroom was a spectacle. The animal stood in the dock, just like a human defendant. Lawyers would argue the case, presenting evidence and witnesses. They took their roles seriously, and the trial could draw a crowd of curious onlookers. People saw these trials as a way to maintain order and justice in their communities.

The charges against animals were surprisingly varied. Pigs often faced trial for damaging property or injuring people. But other animals, like cows, goats, and even insects, could also end up in court. Each case followed a similar process, with meticulous attention to legal procedures.

The outcome of these trials could be severe. If found guilty, the animal might face execution or some form of punishment. The authorities believed this would serve as a deterrent, maintaining order and preventing future incidents. It sounds harsh, but people genuinely believed in the efficacy of these measures.

The Peculiar Logic Behind Putting Animals on Trial

So, why did people put animals on trial? The logic was twofold: religious and legal. On the religious side, people believed animals, like humans, could sin. The church taught that animals, if possessed by evil spirits, could act against humans. Hence, trials served as a means to address this spiritual imbalance.

Legally, animals had a form of personhood. Medieval law extended some human rights to animals, holding them accountable for their actions. This perspective was strange but consistent with the period’s worldview. The legal system aimed to uphold societal norms and ensure justice, even if it meant trying a pig.

Interestingly, these trials also provided a form of catharsis for the community. By holding a public trial, people could vent their frustrations and seek closure. It was a way to address grievances and restore peace in the village.

Modern Reflections on Medieval Animal Trials

Today, the idea of putting animals on trial seems absurd and unjust. Our legal system recognizes animals as non-human entities, not capable of intent or guilt. We understand that animals act on instinct, not malice. This shift in perspective reflects broader changes in our understanding of justice and animal behavior.

So, the next time you see a pig, remember its ancestors might have faced a judge and jury. And be glad we’ve moved on from such peculiar practices. Justice today looks a lot different, and for good reason. We’ve learned that blaming animals for their actions doesn’t quite hold up in court.

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Source: “When Societies Put Animals on Trial” — JSTOR Daily

WTF Fun Fact 13727 – Hot Dr. Pepper

Hot Dr. Pepper occupies a unique niche in the world of beverages. This drink, which originally emerged in the 1960s, has a fascinating history tied to corporate strategy and changing consumer tastes. The idea was simple: transform a fizzy soft drink into a warm winter drink.

The transformation involves heating Dr. Pepper to about 180 degrees and serving it with a thin slice of lemon. Although it gained initial popularity in the American South, it gradually faded into obscurity.

The Origins of Hot Dr. Pepper

The history of Hot Dr. Pepper dates back to a time when beverage companies sought to maintain sales during colder months. Dr. Pepper recognized the dip in cold beverage consumption and cleverly marketed this warm variation. The aim was to provide customers with a comforting drink that could still deliver a caffeine kick despite being heated. The drink gained traction, especially in small Southern towns, where it developed a dedicated following. Despite its initial success, the drink never achieved mainstream appeal, and its popularity waned over time.

Preparing and Serving Hot Dr. Pepper

The drink is straightforward to prepare. The Dr. Pepper website suggests heating the soda in a saucepan until it reaches 180 degrees. This heating process removes the carbonation, leaving a warm, thick, and sweet beverage. To enhance the flavor, a thin slice of lemon should be placed in the drink just before serving. The thinness of the lemon slice is crucial, as too much lemon can overpower the delicate balance of sweetness and tartness in the drink.

Modern Relevance and Appeal

Hot Dr. Pepper deserves a revival in today’s culinary world, which has embraced retro and nostalgic foods. The drink provides warmth and comfort on cold days and serves as a unique alternative to more traditional hot drinks like coffee, tea, or cider.

Some people add a splash of rum to their Hot Dr. Pepper, transforming it into a “Boomer,” which was a popular twist in mid-century advertisements. This variation is ideal for cozy gatherings during the winter season, adding a fun and historical touch to any social occasion.

Though it may not be for everyone, Hot Dr. Pepper offers a glimpse into past beverage marketing strategies. The drink’s sweetness may not suit all palates, but it’s worth trying at least once. If you can get your hands on sugar-sweetened, glass-bottled Dr. Pepper, the drink may taste even better, providing a more authentic retro experience.

Hot Dr. Pepper is quite the conversation starter. Whether you drink it straight or with a splash of rum, it’s worth a try.

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Source: “Have You Ever Tried Hot Dr. Pepper?” — Serious Eats

WTF Fun Fact 13726 – The Word Scientist


The word “scientist” originated in the 19th century when William Whewell, a Cambridge historian and philosopher, sought to create a unifying term for those engaged in the sciences. Before this, various terms like “natural philosopher” and “savant” were used.

Whewell considered several options before settling on “scientist,” inspired by the word “artist.” This designation emphasized the interconnectedness of different scientific disciplines and reflected the artistry involved in scientific discovery.

In a short time, “scientist” became widely accepted and shaped how we perceive scientific professions today.

The Birth of a New Term

Before “scientist,” the field of science didn’t have a unified term to describe its practitioners. Individuals like Isaac Newton or Charles Darwin were referred to as “natural philosophers,” which suggested their work was rooted in philosophy rather than practical science. Other terms like “savant” and the German “naturforscher” were floated but never gained traction.

William Whewell’s Contribution

William Whewell, known for his contributions to multiple disciplines, sought to encapsulate the essence of scientific exploration. His work on “The Philosophy of the Inductive Sciences” paved the way for standardizing scientific methods and terminology. The idea was to encapsulate scientific disciplines into one collective term that reflected the exploratory nature of science.

Whewell suggested “scientist” to refer to those who engage in scientific inquiry, much like “artist” describes those involved in artistic pursuits. Initially, he was concerned that the term sounded too close to “economist” or “atheist,” both having negative connotations in that era. However, he decided to adopt it, and the term quickly caught on, symbolizing a new identity for those exploring various scientific disciplines.

The Legacy of the Word Scientist

The term “scientist” has since gained universal acceptance and shaped how the world perceives individuals in this field. It emphasizes the unity among diverse scientific disciplines and acknowledges the creativity and ingenuity in scientific research.

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Source: “How The Word ‘Scientist’ Came To Be” — NPR